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Hangzhou: The Lake That Would Vanish If Nobody Dug It — episode cover art
4:10

杭州:工程的废料,变成了作品

Hangzhou: The Lake That Would Vanish If Nobody Dug It

About this story

Why West Lake would become a swamp without dredging, how the Su Causeway is engineering spoil, and why Leifeng Pagoda fell brick by brick. HSK 4 Chinese listening practice.

This is an HSK 4 Chinese listening episode that runs about 4 minutes. The full Mandarin script is shown with tap-for-pinyin and a line-by-line English translation, so you can listen and read at once — comprehensible input in the sense of Stephen Krashen's i+1 theory. It teaches 12 key vocabulary words such as 清淤、淤泥、沼泽 and walks through 3 grammar patterns, each explained in English with examples. The same news story is retold at 4 difficulty levels — use the level selector above to find the version that is challenging but still understandable for you.

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原文

Read the complete story in Chinese. Reveal pinyin and English only when you need them.

大多数人把西湖当作一片自然风景。
这个理解不太准确。
西湖面积六点三九平方公里,三面环山,看上去确实很自然。
但如果没有人持续干预,这个湖会消失。
原因很简单:三面山上的泥沙不断随水流进湖里,湖底逐年抬高。
一个不清淤的浅水湖,最终会变成沼泽,然后变成陆地。
所以在过去一千多年里,杭州反复做同一件事:挖湖。
今天最著名的那些景观,几乎都是清淤的副产品。
最典型的例子是苏堤。
苏堤全长两点八公里,上有六座桥,从南到北穿过湖面。
它修建于一〇八九年,主持者是当时的杭州知州苏轼,也就是苏东坡。
他组织人力清理湖底的葑草和淤泥,把挖出来的泥堆成了一条长堤。
换句话说,你在苏堤上散步,脚下踩的是九百多年前从湖底挖出来的泥。
这条堤后来变成了西湖最有名的景色之一。
一件工程的废料,变成了一件作品。
西湖十景是南宋时期正式定下来的,距今八百多年。
这十个名字有一个共同特点:每一个都把地点和特定的时间、天气绑在一起。
苏堤春晓说的是春天清晨的苏堤,平湖秋月是秋夜的湖面和月亮,断桥残雪是雪后尚未化尽的断桥。
所以这些名字更像十种观看方法,而不只是十个地点。
它们提醒你,同一个地方在不同季节和天气下并不相同。
另一个例子是雷峰塔。
今天湖南边那座塔看起来很古老,其实是二〇〇二年建成的。
原来的雷峰塔在一九二四年九月二十五日倒塌。
倒塌的原因不是地震,也不是战争。
当时民间流传一种说法,认为雷峰塔的砖能辟邪、保平安。
于是长期有人从塔基抽砖,一块一块拿走。
砖被掏空到一定程度,整座塔自己塌了下来。
鲁迅为此写过文章,讨论这种“各拿一点”的心理。
一座千年古塔,不是被谁摧毁的,是被很多人一人一块搬走的。
第二天我进山喝茶。
西湖西侧的山地出产龙井茶。
龙井既是茶名,也是地名。
从湖边走进山里,景色变了,理解这座城市的方式也变了。
二〇一一年六月,西湖文化景观被列入世界遗产名录。
申报的理由值得注意。
它入选的类别是文化景观,而非自然风光。
也就是说,被认定为遗产的,是人与自然在这里长期互动形成的整体。
堤、桥、塔、寺、题名、诗文,和山水一起构成了这个整体。
理解了这一点,西湖就不再是一张漂亮的照片。
它是一件被持续维护了一千多年的作品。
今天杭州仍然定期清淤,把泥挖出来,运走。
如果哪一年停下来,这片风景就会开始退化。
最后一天,我又走了一次苏堤。
六点三九平方公里的水面,两点八公里的堤,六座桥,八百多年的十个名字。
这些数字里没有一个是天然生成的。
如果你眼前的风景其实是几十代人不断修理的结果,你会更喜欢它,还是觉得少了一点什么?
English transcript reference

Most people treat West Lake as a piece of natural scenery.

That understanding isn't quite right.

West Lake covers six point three nine square kilometres with hills on three sides, and it does look natural.

But without continuous human intervention, this lake would disappear.

The reason is simple: silt from the hills on three sides keeps washing into the lake, and the bed rises year by year.

A shallow lake that isn't dredged eventually becomes a swamp, and then dry land.

So over the past thousand years or so, Hangzhou has done the same thing again and again: dig the lake out.

Almost all of today's famous features are by-products of that dredging.

The clearest example is the Su Causeway.

The Su Causeway is two point eight kilometres long, with six bridges, crossing the lake from south to north.

It was built in 1089, overseen by the prefect of Hangzhou at the time, Su Shi — Su Dongpo.

He organized labour to clear the weed and silt from the lake bed, and piled the excavated mud into a long causeway.

Put another way: when you stroll along the Su Causeway, what's under your feet is mud dug off the lake bed over nine hundred years ago.

That causeway later became one of West Lake's most famous views.

The waste from an engineering project became a work of art.

The Ten Scenes of West Lake were formally established in the Southern Song, over eight hundred years ago.

The ten names share one feature: each ties a place to a specific time and weather.

"Spring Dawn at the Su Causeway" is the causeway at dawn in spring; "Autumn Moon over the Calm Lake" is the lake and moon on an autumn night; "Lingering Snow on the Broken Bridge" is the bridge after snow, before it melts.

So these names are more like ten ways of looking than merely ten locations.

They remind you that the same place is not the same in different seasons and weather.

Another example is Leifeng Pagoda.

The pagoda on the south side of the lake looks ancient today, but it was actually completed in 2002.

The original Leifeng Pagoda collapsed on 25 September 1924.

The cause was neither an earthquake nor a war.

At the time a popular belief held that bricks from Leifeng Pagoda warded off evil and kept you safe.

So over a long period, people pulled bricks from the base, one at a time.

Once the structure was hollowed out past a certain point, the whole pagoda came down by itself.

Lu Xun wrote an essay about it, discussing exactly this "everyone takes a little" mentality.

A thousand-year-old pagoda wasn't destroyed by anyone in particular; it was carried away by a great many people, one brick each.

On the second day I went up into the hills for tea.

The hills west of West Lake produce Longjing tea.

Longjing is both the name of the tea and the name of a place.

Walking from the lakeside into the hills, the scenery changes, and so does the way you understand this city.

In June 2011, the West Lake Cultural Landscape was inscribed on the World Heritage List.

The grounds for the nomination are worth noticing.

The category it was inscribed under is cultural landscape, rather than natural scenery.

Which is to say, what was recognized as heritage is the whole formed by long interaction between people and nature here.

Causeways, bridges, pagodas, temples, inscriptions and poems, together with the hills and water, make up that whole.

Once you grasp this, West Lake stops being a pretty photograph.

It is a work that has been continuously maintained for over a thousand years.

Hangzhou still dredges the lake on a regular schedule, digging the silt out and carting it away.

If they stopped for a few years, this landscape would begin to degrade.

On the last day, I walked the Su Causeway again.

Six point three nine square kilometres of water, two point eight kilometres of causeway, six bridges, ten names set down over eight hundred years ago.

Not one of those numbers occurred naturally.

If the scenery in front of you is actually the result of dozens of generations repeatedly repairing it, would you like it more, or feel something has been lost?

Listen again

Try it without the transcript and notice what sounds clearer.

What vocabulary does this episode teach?

词汇
fēngjǐngscenery

HSK 4. And a thousand years of work behind it.

dìdiǎnlocation

HSK 4. Ten of them, each bound to a season.

yuányīnreason

HSK 3. Neither earthquake nor war.

zhěngtǐwhole, totality

HSK 5. What was actually inscribed as heritage.

qīngyūto dredge silt

The thousand-year habit that keeps the lake a lake.

yūnísilt, sludge

Dug out in 1089 and piled into the Su Causeway.

zhǎozéswamp

The natural end state of an undredged shallow lake.

tǎ jīthe base of a pagoda

Where the bricks were taken from, one at a time.

bìxiéto ward off evil

The belief that emptied the pagoda.

fùchǎnpǐnby-product

Almost every famous view here is one.

jǐngguānlandscape

The UNESCO category is cultural landscape.

wéihùmaintenance

Never stopped, just scheduled out of sight.

* beyond level超纲词

What grammar patterns appear in this episode?

语法

如果没有 …,就会 …

States what would happen absent some condition.

但如果没有人持续干预,这个湖会消失。

换句话说

Restates the point more plainly.

换句话说,你在苏堤上散步,脚下踩的是九百多年前从湖底挖出来的泥。

不是 …,也不是 …

Rules out two candidate explanations.

倒塌的原因不是地震,也不是战争。

Proper nouns

专有名词
杭州HángzhōuHangzhou西湖Xī HúWest Lake, 6.39 km², World Heritage 2011苏堤Sū Dīthe Su Causeway, 2.8km, built 1089苏东坡Sū DōngpōSu Dongpo (Su Shi), who built the causeway苏轼Sū ShìSu Shi, prefect of Hangzhou in 1089雷峰塔Léifēng TǎLeifeng Pagoda, collapsed 1924, rebuilt 2002龙井LóngjǐngLongjing, a tea and a place鲁迅Lǔ XùnLu Xun, who wrote about the pagoda's collapse

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