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Fingerprints on the Terracotta Army Suggest Women and Teenagers Helped Make It — episode cover art
6:13

兵马俑上有女人和少年留下的指纹

Fingerprints on the Terracotta Army Suggest Women and Teenagers Helped Make It

About this story

A Bayesian study of 79 fingerprints on the Terracotta Army suggests adult women and children under 15 helped make the figures. HSK 5+ Chinese listening practice.

This is an HSK 5+ Chinese listening episode that runs about 6 minutes. The full Mandarin script is shown with tap-for-pinyin and a line-by-line English translation, so you can listen and read at once — comprehensible input in the sense of Stephen Krashen's i+1 theory. It teaches 12 key vocabulary words such as 人、东西、研究 and walks through 5 grammar patterns, each explained in English with examples. The same news story is retold at 4 difficulty levels — use the level selector above to find the version that is challenging but still understandable for you.

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原文

Read the complete story in Chinese. Reveal pinyin and English only when you need them.

有一个人把手指按进一块湿泥里,然后松开。
泥上留下了一枚指纹。
这块泥后来成了兵马俑的一部分,从秦始皇的时候一直站到今天。
秦始皇的时候,历史上叫秦代。
这么多年,没有人读过它。
最近,才有人把它读了出来。
留下指纹的人里,可能有成年女性,也可能有15岁以下的孩子。
过去,很多人认为,这样的工作都是成年男性做的。
这项研究由秦始皇帝陵博物院和山东大学考古学院合作完成。
论文发表在《文化遗产杂志》上。
他们研究的,是一号坑里一个探方中的23件陶俑。
探方,就是考古队分出来的一小块地方。
在这23件陶俑身上,他们一共找到79枚指纹。
这79枚指纹,是一枚一枚分开数的。
73枚是表面指纹。
表面指纹,是做俑的人按泥、整理湿泥的时候留下的。
另外6枚是浮雕指纹。
浮雕,就是比表面高出来的一层。
浮雕指纹是在把东西按上去的时候留下的。
做俑的人把甲钉、腰带这些泥做的小东西按上去。
手一按,指纹就留在了泥上。
指纹的位置也很说明问题。
它们的位置是:头部28枚,铠甲27枚,手臂16枚,手部4枚,领甲3枚,足部1枚。
铠甲,就是保护身体的衣服。
头、手臂和铠甲,都是先分开做好、再放到一起的部件。
指纹出现在这些部件上,正好对得上兵马俑分开做、再组装的做法。
接下来,最难的问题来了。
从指纹里,能看出多少信息?
年龄和性别,能藏在指纹里吗?
研究团队用的,是一种叫贝叶斯混合模型的统计方法。
它用概率来算。
它不会告诉你,某一个人是男是女。
它看的是:这一批指纹,大概来自什么样的人。
它先把指纹分成几类人,再看每一类大概占多少。
成年,就是已经长大了;未成年人,就是还没长大的人。
成年男性的指纹,大约占45.0%。
成年女性的指纹,大约占32.7%。
15岁以下未成年人的指纹,大约占22.3%。
成年男性的年龄高峰,在20岁左右。
成年女性这边,年龄也不大。
22.3%的未成年人指纹,和秦代学徒制度对得上。
历史书里写过,秦代的孩子会跟着工匠做东西,一边学一边帮忙。
所以,做兵马俑的人以成年男性为主。
女性和未成年人,可能也参加了做兵马俑、搬运或者组装。
但这里有一个很容易说错的点。
32.7%说的是“女性指纹的比例”。
它不能说明“女性工匠的比例”。
贝叶斯模型给出的,是后验概率。
后验概率,就是先看证据,再算一次的概率。
它说的是一个群体,不能指出每一个工匠是谁。
所以,32.7%的指纹,不等于32.7%的工匠。
这句话,研究团队自己特别强调过。
他们还说,这个样本有它的问题。
样本,就是研究时用的那一部分东西。
23件陶俑,都来自一号坑的同一个探方。
探方只是整个兵马俑的一小块地方。
所以,它描述的是这一小块地方,还不能说明整个兵马俑。
另外,研究用的参考数据也有局限。
研究团队的计划,是在二号坑做更大样本的研究。
如果新的样本更大,结果就会更好。
说到这儿,你可能会问:在这项研究之前,我们真的一点都不知道吗?
其实,文字早就说过这件事。
文字,就是写下来或者刻下来的字。
秦代的漆器上,刻着一些特别的名字:“大女子”“小女子”“小男子”。
这些名字里,有女性,也有还没成年的孩子。
1975年,云梦睡虎地出土了一批漆器。
2024年,《中国国家地理》也讲到了这件事。
在大坟头1号墓出土的81件漆器里,有至少23件刻着同一个名字。
这个名字是“宦里大女子骜”。
“大女子”说明她是一位成年女性,“骜”是她的名字。
这23件东西,一共分5种。
杂志上说,她会做很多种东西。
2012年,在秦始皇帝陵博物院做研究的朱学文,写过一篇论文。
论文的名字叫《有关秦漆器铭文的几个问题》。
他指出,秦代政府管理的作坊,产品上必须刻上它的管理部门和工匠的名字。
这条规定,让今天的人知道东西是谁做的。
这些字告诉我们,女性也做漆器。
那兵马俑这边呢?
以前能看到的是陶文。
陶文,就是泥做的东西上的字。
陶文里有“宫”“大匠”“咸阳”这些字。
它们来自不同的作坊。
作坊,就是做东西的地方。
这说明,兵马俑是多个作坊按照同一个标准做出来的。
可作坊里做东西的人是谁,字里一直没说清楚。
字能留下某个人的名字。
字很难告诉我们,这么多做东西的人里,有多少女性,有多少孩子。
指纹不一样。
指纹是身体留下的痕迹,它就来自做俑的人。
这是第一次,证据来自陶俑。
这些证据还能变成数字。
别人也能用同样的数据和方法,再做一次。
比如,这个办法也能用到秦始皇陵附近的其他陪葬坑。
以后,做考古的人也许能读到更多人的信息。
回到那枚指纹。
留下它的人没有名字。
历史书里不会写他,也不会写她。
可这枚指纹说明,他或者她,真的在那片湿泥前面站过。
他或者她用手按下去的时候,被泥记住了。
你家里有没有一件家里人自己做的东西,上面还有做这件东西的人的一枚指纹?
English transcript reference

Someone pressed a finger into wet clay and then lifted it.

A fingerprint was left in the clay.

That clay became part of a terracotta figure that has stood since Qin Shi Huang's time.

Qin Shi Huang's era is called the Qin dynasty in history.

For all these years, nobody read it.

Only recently has someone read it.

The people who left the fingerprints may include adult women and children under 15.

In the past, many believed this work was done only by adult men.

The research was a collaboration between the Emperor Qinshihuang's Mausoleum Site Museum and Shandong University's School of Archaeology.

The paper was published in the Journal of Cultural Heritage.

They studied 23 figures from one excavation unit in Pit 1.

An excavation unit is a small plot marked out by the archaeology team.

On these 23 figures, they found 79 fingerprints in total.

The 79 fingerprints were counted one by one, separately.

73 are surface fingerprints.

Surface fingerprints were left when the makers pressed and smoothed the wet clay.

The other 6 are relief fingerprints.

Relief is a layer raised above the surface.

Relief fingerprints were left when pieces were pressed on.

The makers pressed on small clay pieces such as armor studs and belts.

When the hand pressed, the fingerprint stayed in the clay.

The locations of the fingerprints are also revealing.

Their locations are: 28 on the heads, 27 on the armor, 16 on the arms, 4 on the hands, 3 on the collars, and 1 on the feet.

Armor is the clothing that protects the body.

The head, arms, and armor were parts made separately and then put together.

The fingerprints on these parts match the practice of making the figures in pieces and then assembling them.

Next comes the hardest question.

How much information can fingerprints reveal?

Can age and sex be hidden in fingerprints?

The team used a statistical method called a Bayesian mixture model.

It calculates with probability.

It does not tell you whether a particular person was male or female.

It looks at what kind of people this group of fingerprints likely came from.

It sorts the fingerprints into groups and then estimates each group's share.

An adult is someone fully grown; a juvenile is someone not yet grown.

Adult male fingerprints make up about 45.0%.

Adult female fingerprints make up about 32.7%.

Fingerprints of juveniles under 15 make up about 22.3%.

The age peak for adult males is around 20.

The adult women were also young.

The 22.3% of juvenile fingerprints matches the Qin apprenticeship system.

Historical texts record that Qin-era children followed artisans, learning while helping.

So the makers were mainly adult men.

Women and juveniles may also have taken part in making, carrying, or assembling the figures.

But here is a point that is easy to get wrong.

The 32.7% is the share of female fingerprints.

It does not show the share of female artisans.

What a Bayesian model gives is a posterior probability.

A posterior probability is a probability calculated after looking at the evidence.

It describes a group and cannot identify each artisan.

So 32.7% of fingerprints does not equal 32.7% of artisans.

The research team itself stressed this point.

They also said the sample has its problems.

A sample is the portion of material used in a study.

The 23 figures all come from the same excavation unit in Pit 1.

That unit is only a small part of the whole Terracotta Army.

So it describes this small area and cannot yet speak for the entire Terracotta Army.

In addition, the reference data used in the study has limits.

The team plans a larger study in Pit 2.

If the new sample is larger, the results will be better.

At this point you may ask: before this study, did we really know nothing?

In fact, written records spoke of this long ago.

Writing means characters that were written down or carved.

On Qin lacquerware, special names were carved: "da nüzi", "xiao nüzi", and "xiao nanzi".

These names include women and children not yet grown.

In 1975, a group of lacquerware was unearthed at Shuihudi in Yunmeng.

In 2024, China National Geographic also covered this.

Among 81 lacquerware pieces from Tomb No. 1 at Dafentou, at least 23 bear the same name.

The name is "Huanli Da Nüzi Ao".

"Da nüzi" shows she was an adult woman, and "Ao" is her name.

The 23 pieces fall into 5 types.

The magazine said she could make many kinds of objects.

In 2012, Zhu Xuewen, a researcher at the museum, wrote a paper.

The paper is titled "Several Questions about Qin Lacquerware Inscriptions".

He pointed out that government-run workshops had to carve the managing office and the artisan's name on their products.

This rule lets people today know who made things.

These characters tell us women also made lacquerware.

And what about the Terracotta Army?

What could be seen before were pottery inscriptions.

Pottery inscriptions are characters on clay objects.

These inscriptions include "Gong", "Dajiang", and "Xianyang".

They come from different workshops.

A workshop is a place where things are made.

This shows the Terracotta Army was made by several workshops to the same standard.

But who made things inside the workshops was never made clear in the writing.

Writing can preserve a person's name.

Writing can hardly tell us how many of these many makers were women or children.

Fingerprints are different.

A fingerprint is a trace left by a body, coming directly from the maker.

This is the first time the evidence has come from the figures themselves.

This evidence can also become numbers.

Others can repeat it with the same data and method.

For example, the method can be applied to other burial pits near the mausoleum.

In the future, archaeologists may be able to read information about more people.

Back to that fingerprint.

The person who left it has no name.

History books will not record him or her.

But this fingerprint shows that he or she really stood before that wet clay.

When he or she pressed down, the clay remembered.

Do you have anything at home that a family member made, with a fingerprint of the maker still on it?

Listen again

Try it without the transcript and notice what sounds clearer.

What vocabulary does this episode teach?

词汇
rénperson; people

HSK 1. The story keeps returning to the people behind the figures: 留下指纹的人 = the people who left the fingerprints.

dōngxithing; things

HSK 1. 做的东西 = things made; 泥做的东西 = things made of clay. It covers the figures, the lacquerware, and the clay parts.

yánjiūresearch; to study

HSK 3-5. 这项研究 = this study; 研究团队 = the research team. The whole episode is about one piece of research.

míngziname

HSK 1-2. 刻着同一个名字 = carved with the same name. Names on lacquerware are the old written evidence.

shǒuhand

HSK 1. 手上 = on the hand; 用手按下去 = press down with the hand. Hands are where the fingerprints come from.

zìcharacter; writing

HSK 1-2. 刻着一些字 = carved with some characters. The characters on lacquerware and pottery are the written evidence.

zhǐwénfingerprint

指 = finger, 纹 = pattern or lines. 79 fingerprints were counted on 23 figures.

bīngmǎyǒngthe Terracotta Army

The clay army buried with Qin Shi Huang. 兵 = soldier, 马 = horse, 俑 = burial figure.

táoyǒngterracotta figure

陶 = pottery or earthenware, 俑 = burial figure. The study examined 23 陶俑 from Pit 1.

BèiyèsīBayesian

The name Bayes in Chinese. 贝叶斯混合模型 = a Bayesian mixture model, the statistical method used in the study.

kǎijiǎarmor

The hard protective clothing on the figures, made of separate pieces. 27 fingerprints were on the armor.

qīqìlacquerware

Objects with a shiny lacquer coating. Qin-era lacquerware carried the names of the people who made it.

* beyond level超纲词

What grammar patterns appear in this episode?

语法
把 + Object + Verb↗

把 moves the object in front of the verb to show what is done to it: 'take X and do Y to it'.

有一个人把手指按进一块湿泥里,然后松开。

被 + Verb↗

被 marks the passive: the subject receives the action rather than doing it.

他或者她用手按下去的时候,被泥记住了。

A + 就是 + B

就是 explains or defines: 'A is exactly B' or 'A means B'.

探方,就是考古队分出来的一小块地方。

……的时候

The phrase before 的时候 sets the time: 'when…' or 'while…'.

表面指纹,是做俑的人按泥、整理湿泥的时候留下的。

对得上

对得上 means the two things match or line up. It is used here to say the fingerprint locations fit the known way of making the figures.

指纹出现在这些部件上,正好对得上兵马俑分开做、再组装的做法。

Proper nouns

专有名词
秦始皇Qín ShǐhuángQin Shi Huang, the first emperor of Qin秦代Qíndàithe Qin dynasty兵马俑bīngmǎyǒngthe Terracotta Army秦始皇帝陵博物院Qín Shǐhuáng Dìlǐng BówùyuànEmperor Qinshihuang's Mausoleum Site Museum山东大学考古学院Shāndōng Dàxué Kǎogǔ XuéyuànShandong University School of Archaeology文化遗产杂志Wénhuà Yíchǎn ZázhìJournal of Cultural Heritage一号坑Yīhào KēngPit 1二号坑Èrhào KēngPit 2云梦睡虎地Yúnmèng ShuìhǔdìShuihudi in Yunmeng大坟头1号墓Dàféntóu Yīhào MùTomb No. 1 at Dafentou宦里大女子骜Huànlǐ Dà Nǚzǐ ÀoHuanli Da Nuzi Ao, the name of a Qin-era woman recorded on lacquerware朱学文Zhū XuéwénZhu Xuewen, a researcher at the museum中国国家地理Zhōngguó Guójiā DìlǐChina National Geographic咸阳XiányángXianyang

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